Home #12 Human Evolution What Brotherhood be attain through Mechanization? ... by Giovanni A. Orlando
What Brotherhood be attain through Mechanization? ... by Giovanni A. Orlando PDF Print E-mail
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Friday, 06 February 2015 16:57


Greetings in the day of the Love in Family ... the Orange day of Venus ...

      And the concept of mechanization is a Bad Habit of the Mind ... which I modestly push to avoid following an invitation of the Great Divine Director.

     The Great Divine Director has been Master of Masters and Master of Saint Germain as well El Moria.

      I, Giovanni ... will begin with a Biblical Quotation ...

7But what things were gain to me, those I counted loss for Christ. 8Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, 9And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: 10That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; 11If by any means I might attain unto the resurrection of the dead.

12Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.

    -- Philippians 3.

    This is very similar to the Words of Lord Lanto ... explaining facts regarding those who walk close to Ascended Masters ...

    In my Highest Book for Spiritual Healing ... we can read ...


When you ask for healing, God always re­leases a sacred fire sphere of healing light. It is deposited deep within your subconscious. As this light begins to flow and cycle through the planes of being, it pushes out to the surface unwanted conditions. It is an electrode that is a focus of God's wholeness. Therefore, all unlike itself must be uprooted, must be exposed.

And therefore, many times when you come in contact with the Great White Brotherhood and begin the experiment as the alchemist of the sacred fire, you find for a season more problems than you had before you even began, and then you wonder why you are on this path in the first place.

Beloved ones, if you want outer wholeness, then go to other sources. There are faith healers. There are psychic healers. There are medicine men, witch doctors, voodoo specialists, and medi­cal scientists. In every society they hold the posi­tion of prominence. It is not our intent to in any way disparage souls of light who pursue to the best of their ability the healing of the bodies of man­kind. In fact, we have inspired upon many the very healing arts which are practiced.

-- Lanto.


    Returning the Word to the Great Divine Director ... He say ...




AS THE PRESENT potential of progress, personal and planetary, is examined, we release the following advanced truths to all mankind, to those who are already able to cognize truth and also to those who will peruse my words until, by the dawn of pure reason and the effort of holy prayer, the great truths contained herein shall be correctly understood.

We begin, then, a manifesto designed to free the planet from some of the intense opposition to Good which has been generated by erroneous principles and abuses not regarded so by many who use them but which are certainly a deterrent to the flow of that divine element of Christ-good which would otherwise bring healing and peace and freedom to all men and to all nations.

Long ago in Transylvania,[1] when the banner of the House of Rakoczy was first unfurled on behalf of the Great Cosmic Brotherhood, it was to bring peace and freedom to the world and to end the tyranny and oppression which for far too long had robbed mankind of his birthright immortal.

It has been necessary for us through the ages to utilize many forms of communion and education, including what may be termed "coeducation" whereby the soul of man, apart from the mortal form while the body sleeps at night, is correctly informed about some of the great truths of the universe. These are wholly unacceptable to the domain of mortal reason in the daylight consciousness simply because teachers, friends, companions, and circumstances have already set up a mold and matrix based upon human concepts bereft of the wisdom contained in the golden pages of the record of pure God truth.

Among his many profound observations concerning the human psyche, Saint Paul noted: "For the good that I would I do not: but the evil which I would not, that I do… I find then a law, that, when I would do good, evil is present with me. But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members."[2] 

This dichotomy found in the valley of decision by every individual seeking to do right is often the result of a warfare which threatens to divide the very personal self of that one. But Christ said, "I came not to send peace, but a sword."[3] The sword which is sent is the sword of Christ discrimination and truth which cleaves asunder the false from the true, showing men the reality of their divine nature and the utter futility of the human. It is designed to set apart those who choose to champion the cause of freedom rather than that of their own personal egos and smug concepts.

We commence, therefore, in this manifesto, to deal with problems out of the ordinary; and I must implore all who will read that which follows to understand that their study must be from the beginning. I am therefore causing to be issued with this instruction the direction that the following material and companion subject matter which will proceed for several weeks is not to be sent to any individual without the first part which we will herewith label Part A.

While we desire to make this an ABC of Ability, Brother­hood, and Christly discrimination, we recognize that we may acquire the use of more of the letters of the alphabet ere we shall approach the place designated as X, the unknown quantity which signifies that sufficient knowledge has been released whereby even a little child might understand, with properly graded prior training, the great God-truth which we seek to convey for and on behalf of the cause of freedom.

Now let us together read the text of my preamble which follows and proceed to deal correctly with the problems at hand which ought to be swept aside so that every man may know himself, even as he is known.

We seek, then, to deal here with old dogmas as well as with I currently popular religious theories and concepts in such a manner as to teach by the radiation of truth those positive ideas which will automatically remove elements of negation from the screen of consciousness. Let none, therefore, say that we are against either individuals, organizations, or even accepted concepts; but rather let us hereby make clear that we state those great truths for which we stand for those that have the ring of the celestial bells of freedom, intonated with the very substance of the precious metal of truth itself.

We shall deal first with some of the wrong ideas of men, more specifically with those centering about that which we shall term the monstrous mechanization concept—a most dangerous dogma.

Twentieth-century man is able to understand the laws of chemistry and the physical sciences. The atomic complex, the power of cohesion and adhesion and the magnetism of orbital fields are familiar to them as they relate to the manifestation of form; but the spiritual ring-pass-not and its reason for being is scarcely understood, even by the few. Religious theory, in dealing with the creation, lays credit for the cosmos to an anthropomorphic God, presumed by some to abide outside the cosmos (and this is a deistic theory), and presumed by others to abide within the cosmos (and this is a pantheistic theory).

At this point I see nothing to be gained on behalf of freedom to enter directly into this human intellectual contro­versy. But I choose rather to sidestep the issue as immaterial and to deal with the fact that some among mankind seem to now feel that, because of current advances in science, it may have been possible at one time or it may be possible in the future for mankind to create life and form akin to the human body.

The latest strides in molecular science and the under­standing of the chemical composition and cellular structure of the human embryo suggest the imminence of this achievement. Old religious theories concerning the creation become outworn as men find in scientific accomplishment an explanation for all things; and men are even ready to deny the existence of God, the Creator, on the basis that he is no longer needed since man can simulate creation itself.

Now, I do not desire to discourage men from probing the universe, but I would point out that there are those who presume still further to consider that it would be possible for them to create souls to inhabit the bodies which they expect to create.

An even greater step of ambition in this direction—which may seem a bit farfetched to men in lesser stages of spiritual development—would be for mankind to attempt also to create laws governing segments of the universe. If mankind can presume to create laws governing a segment of the cosmos, will they then contemplate the possibility that they may one day manage the entire cosmos? We might term this a manipulation (a man-i-pollution) of the cosmos by a manifestation (a man-i-infestation) of the cosmos called 'man'.

This rulership may appear at first to be the manifest dominion which God himself bestowed upon his original creation in the Adamic era.[4] But when men pause to think in terms of themselves creating a physical body, they must realize that such an approach to the manipulation of life would be akin to the very creation of the universe itself and could reach that ultimate point of danger upon which subject we choose to warn.

Now, I well realize that we give here what is very definitely an advanced phase of our instruction, and we give it to those at all levels and so state for the record. Our reason for doing this is in order that even the uninitiated in this day and age who require it might have some form of protection against the manipulation of the social structure by man as well as the manipulation of individuals by one another. For these human manipulators are under the direction of nefarious forces which exist in the world as antichrist with the expressed intent of aborting the very Christ plan and design by which God himself hath made all things.

You have heard that antichrist shall come, and even now are there many antichrists.[5] This warning spoken two thousand years ago by the beloved of the Christ is reaffirmed today by the "cloud of witnesses"[6] which remain to defend the children of earth from all harm; for the latter days of an age have been fulfilled and the crux position of this Kali Yuga must yield to the coming age whose threshold has for some time been forestalled.

The tenacity of the old age, its outworn structures which cling as tired garments and worn skins incapable of retaining the new wine of spiritual regeneration,[7] must give way to the purity of the new doctrine of spiritual at-one-ment, divine attunement, and Christly attainment. Whether through acceptance by contemporary man or by a divinely super­imposed catharsis whereby the soul of the planet is purged, the cosmic edict must become a fait accompli!

As the dying might and embers of the past age continue to burn through the long night as the first rays of the regenerate dawn with their immortal stirring become a hope to the world of better things to come, the Spirit of the Lord moveth again as of old upon the waters of human consciousness[8] to reform the perfect image.

Now I think that I have the record before me and the thoughts of ancient akasha as well as the projected aspirations of the Brotherhood which are evidence of great blessings to come. When the purging is complete and the mind of man shall have accepted the vastness of its own unfettered spirit (and when the psychic straws that have broken the backs of many a camel are removed), then shall the soul expand not upon the back of mechanical virtue but upon the inherent grace of God, born afresh daily in the reality of being—in the ritual of becoming, in the Creator and Sustainer of all good.

I urge therefore that all, including those who are but beginners on the Path as well as the most advanced, shall understand that this type of instruction will require meditation and balance. We do not speak here in a vein designed to drive men from a state of rationality to one of confusion. But rather do we seek to clarify, by careful planning, some of the basic concepts which have been used to drive in against civilization from hidden levels of negation; for these do captivate the being of man in an insidious and subtle manner without his awareness.

The subject matter which I am discussing herein is very familiar to beloved Jesus and to beloved Saint Germain and Mother Mary and to all those who have attended the inner-level schools of the Brotherhood. Those who are privileged to attend these "upper level" classes in the etheric realms are progressively informed concerning the development of great civilizations which existed on other systems of worlds even before the birth of this planet or of its systems. They are also informed of the great matrix of hope that is held in the heart of the Great Silent Watcher for the lifewaves now connected with the planet Earth. It is no small grace, then, that in discussing what we have termed the dangerous dogma of the mechanization concept, we pursue it relentlessly until it is made clear to all.

It must first be presupposed, and that correctly so, that God in the beginning by the creation of man in his own image did express the innate desire of the Godhead that man, made in his own image, have the inherent gift and power of free will. Man's use of free will, when directed according to the divine design, could produce only the same perfection as the Godhead itself would produce. Only by a misuse of the freewill principle could the individual monad miscreate and thus produce imperfection, thereby falling from the inherent grace of the divine pattern.

The power to create with which man was originally endowed in a grander manner than he now retains has been curtailed through the years by the Karmic Board as an act of mercy to the universe as well as to the individual lifestream who has thus been restricted insofar as his karmic balance is concerned.

Pause to consider the enormous karmic penalty which would be exacted if man exercised the power of destruction at the scale of a solar system or even a planet. Restricting him to the point where he could be capable only of temporary self-destruction would be to make him responsible in the main only for his own life and a limited influence upon others. Yet mankind do in this current hour hold the keys to a far greater destructive potential than they ever realize and which has held back the manifestation of universal good for ages.

I shall continue this dissertation, for we have not even begun to explore the mechanization concept.









INASMUCH AS I HAVE requested that Part A be read before the commencing of this chapter, I restate the warning in advance. For continuity is most important in this subject.

We have established that the Godhead was and is desirous of endowing man with the ability to create at will—will, the impulse of the Father-Mother God, being utilized so as to create beautifully and wonderfully. The ancient statement "I AM fearfully and wonderfully made"1 must be understood as "made with reverence." For it was with the deepest of reverence that God himself, by the power of his infinite love, did create form, substance, and soul and endowed them with holy attribute in the grandest of hopes as an enduring memorial of the great divine principle of holy truth itself.

Impersonal life but personal principle, sired by everlasting virtue, extends from Creator to creature every comfort which the mind of God could conceive in sustaining a spirit of pure happiness for all aeons to come without end.

Then cometh forth into manifestation through the power of free will individuals who, having once obtained an immortal inheritance and then subsequently abused it, have been karmically and mercifully relieved of holy vision and holy power. These have received a curtailment of divine power and full faculty of memory until such a time as through merit they would deserve to know those wholly creative principles which God hath reserved for himself until child-man shall have exhibited the wisdom to utilize these principles in a proper performance and in a correct manner.

There are inherent within mortal creation, contrary to the opinion of some who would aver that no godly thing could come of the physical manifestation, many divine qualities which could not be utterly screened from the consciousness of mankind. Filled with abundant curiosity concerning the mys­teries of life and seeking ever to probe the unknown, man has discovered many laws governing the partial control and use of energy. Likewise he has mastered in part simple manipulations of the power of mind over matter.

In both cases, men have used knowledge without principle and caused a betrayal of the covenant between the Father and the Son in order to wrest from the universe, by violence if necessary, the mysteries of the kingdom of heaven.

A clear example of the perversions which arise when partial knowledge is substituted for impartial wisdom is seen in the concept of the mechanical creation of man and in the mechan­ical creation of matter. This idea is based upon the erroneous notion that man is no more than a well-put-together machine whose components may be duplicated through scientific pro­cesses known or discoverable.

When all of truth is known and the akashic records are laid bare, mankind will understand how the principle of mechanization—if it can be said to have principle—was used long ago in the Lemurian and Atlantean ages, prior to the flood of Noah, to produce monstrous human forms which posed recurring problems to the earth and its evolutions. But the mechanistic concept has taken other forms as doctrine. Religious cults and political philosophies have arisen which propound a mechanical victory for man. These affirm that by the performance of a certain ritual or by the creation of a superstate, mankind will be assured of entering into the kingdom of God.

We must admit that the desire of the Brotherhood is for everyone to obtain Christ victory, but not at any price or method; for in the kingdom of heaven particularly we say, caveat emptor—"let the buyer beware." The end can never justify the means, for the means of spiritual attainment are just is important as the goal. This is why no mere mechanistic attitude toward the obtaining of victory in life could ever be a substitute for divine grace or for the Spirit of Christ light which is intended to be the mediator for every man between the outer evolving soul personality and the immaculate creation of God, the perfect Father image, or I AM Presence of God individ­ualized for and in each man.

As we explore the mechanistic theory as pertains to the resurrection, let us here state that there are individuals who proclaim that a mechanical method is in existence whereby mankind can literally raise the dead or themselves be raised by artificial means without the understanding and use of the Spirit of the Resurrection and its divine processes.

Now let no one here misconstrue our words to imply that we do not favor the use of the scientific healing arts as a form of resuscitation and continuation of life for mankind, but let all understand as well the use of true healing which should always have as its primary objective the reinstallation of divine harmony in the being of man rather than the mere temporary alleviation of physical distress by material methods which have come to replace the spiritually scientific understanding of the Spirit of the Resurrection.

Continuing our examination of the mechanization concept, let us point out the doctrine of the mechanical ascension whereby, through methods we may term "rote and perfor­mance," individuals are guaranteed their ascension through the observance of certain ritual and the performance of certain mechanical acts. Now I realize full well that to those who have not formerly considered such ideas they may sound absurd; but when, blessed ones, you consider the vast realm of thought and exposure to which the mind of man may be subjected through the bombardment of false concepts, you can readily see that almost anything is possible from the level of human creation by the power of man's imagination.2

Let me affirm, then, concerning the ascension, that while it is true—as in the case of the form of man himself and in the composition of matter—that electrons and atoms, cells and organs do play a part in the outer substance made manifest, it is the polarization of spiritual energies which assures the successful operation of the outer form.

Therefore, while it is true that the universe could be considered as a great machine or motor, it is also true that the currents of energy intelligently flowing through the outer form of that "motor" are derived from spiritual levels of universal love and power whose holy design can be found in the very Word itself—and, in this case, in the verb to geometrize. The g in the word is symbolical of God, the first and only Cause; e— the energy which emanates from that one Source; o—the output of that energy; met—the meter or unit of that energy; and ize— the automatic operation of that energy derived solely from the divine impetus of the love/wisdom of the Godhead.

Let men be aware, regardless of old successes in fields of mechanization or in the doctrine of mechanization, that the spiritual intelligence of the universe does not require the knowledge of men in the performance of God's grace or in the outworking of individual salvation. For it is the Greater which contains the lesser; and the formula for the successful com­pletion of each man's mission is inherent within the Godhead and may be secured therefrom by sincere application not as inherent in matter but in the soul and the Spirit which should control the material form.

When this energy and divine knowledge, the Divine Theosophia, has been metered out into the custody of the seeker, it is up to him to utilize in a correct manner all of the grace which has been dispensed to him, to summon from within the domain of his gifts and graces the fullness of the law of Life working in the members of his own finite kingdom as well as in the infinite capacity of the Godhead focused in his Presence—i.e., in the individualized God Presence of each man and the Holy Christ Self, which is the Light, sustaining and holding communion betwixt the immortal domain and the realm of mortality as the latter is transformed by the renewing of the Christ intelligence into individual immortal, shining, radiant life.

The fulfillment of the divine decree "I AM come that ye might have life and that more abundantly"' is no mere mechanical act but it is an action of ever-present grace whereby the Soul of God comes into consonance with the soul of man; and by divine congruency, an overlay of spiritual power, love, and wisdom utilizes faith in a Christlike manner to expand love wherever consciousness is, in order that the ultimate glory of God will manifest in every individual upon the planetary body and throughout the whole cosmos as the effusion of perpetual happiness and success God-identified.

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Last Updated on Friday, 06 February 2015 17:29